Henty Lockhart Presbyterian Church

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Presbyterianism formed its roots during the reformation in Scotland under Rev John Knox.

In July 1643 the Westminster Assembly sat and after two years of discussion drafted the Westminster Confession of Faith which the Church of Scotland ultimately adopted.

A copy of the confession can be found Here

The first Presbyterian church in Australia was Ebenezer, constructed on the banks of the Hawkesbury River near Windsor in 1809. Services were led by a Scotsman named James Mein who was most likely a Presbyterian elder. The first Presbyterian clergyman to settle in Australia was Rev Archibald MacArthur who arrived in Hobart in 1822. The next minister to arrive was the more notable figure of Rev James Dunmore Lang who arrived on 23 March 1823. Lang successfully recruited many Scottish Ministers to make the voyage to Australia as well as starting a number of churches.

Over time, things grew to the point where in 1835 the Presbyterian Church of Tasmania was formed, to be followed in 1859 by the Presbyterian Church of Victoria, in 1863 the Presbyterian Church of Queensland, in 1865 the Presbyterian Church of New South Wales and Presbyterian Church of South Australia and Presbyterian Church of Western Australia in 1879

In 1901 the various state assemblies came together to form the Presbyterian Church of Australia (PCA).

In 1977, approximately two thirds of Presbyterians left to form the Uniting Church. Today the Presbyterian Church of Australia was approximately 650 congregations - the majority in Queensland, New South Wales and Victoria.

The PCA adopted as it's supreme standard the words of God (contained in the scriptures of the Old and New Testaments) and regards the supreme standard as the only rule of faith and practice.

The PCA adopted as its subordinate standard the West Minister Confession of Faith read in light of the declaratory statement.

That six point declaratory statement is as follows:

(i) Redemption: That in regard to the doctrine of redemption as taught in the subordinate standard, and in consistency therewith, the love of God to all mankind, His gift of His Son to be the propitiation for the sins of the whole world, and the free offer of salvation to men without distinction on the grounds of Christ's all sufficient sacrifice, are regarded by this Church as vital to the Christian faith. And inasmuch as the Christian faith rests upon, and the Christian consciousness takes hold of, certain objective supernatural historic facts, especially the incarnation, the atoning life and death, and the resurrection and ascension of our Lord, and His bestowment of His Holy Spirit, this Church regards those whom it admits to the office of the Holy Ministry as pledged to give a chief place in their teaching to these cardinal facts, and to the message of redemption and reconciliation implied and manifested in them.

(ii) God's Eternal Decree: That the doctrine of God's eternal decree, including the doctrine of election to eternal life, is held as defined in the Confession of Faith, Chapter III, Section 1., where it is expressly stated that according to this doctrine, “neither is God the author of sin, nor is violence offered to the will of the creature, nor is the liberty or contingency of second causes taken away, but rather established”; and further, that the said doctrine is held in connection and harmony with the truth - that God is not willing that any should perish, but that all should come to repentance, that He has provided a salvation sufficient for all, and adapted to all, and offered to all in the Gospel, and that every hearer of the Gospel is responsible for his dealing with the free and unrestricted offer of eternal life

(iii) Infants, and those without pale of ordinary means: That while none are saved except through the mediation of Christ and by the grace of the Holy Spirit, Who worketh when and where and how it pleaseth Him; while the duty of sending the Gospel to the heathen who are sunk in ignorance, sin and misery is imperative; and while the outward and ordinary means of salvation for those capable of being called by the Word are the ordinances of the Gospel, in accepting the subordinate standard it is not required to be held that any who die in infancy are lost, or that God may not extend His Grace to any who are without the pale of ordinary means, as it may seem good in His sight.

(iv) Man's fallen Nature: That in holding and teaching, according to the Confession of Faith, the corruption of man's nature as fallen, this Church also maintains that there remains tokens of man's greatness as created in the image of God, that he possesses a knowledge of God and of duty - that he is responsible for compliance with the moral law and the call of the Gospel, and that, although unable without the aid of the Holy Spirit to return to God unto salvation, he is yet capable of affections and actions which of themselves are virtuous and praiseworthy.

(v) Liberty of Opinion: That liberty of opinion is allowed on matters in the subordinate standard not essential to the doctrine therein taught, the Church guarding against the abuse of this liberty to the injury of its unity and peace.

(vi) Civil Magistrate: That with regard to the doctrine of the civil magistrate and his authority and duty in the sphere of religion, as taught in the subordinate standard the church holds that the Lord Jesus Christ is the only King and Head of the Church, “and Head over all things of the Church, which is His body.” It disclaims, accordingly, intolerant or persecuting principles and does not consider its office-bearers, in subscribing the Confession, as committed to any principles inconsistent with the liberty of conscience and the right of private judgement, declaring in the words of the Confession that “God alone is Lord of the conscience”